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Upstairs, at a second party, fellatio and anal sex, known more commonly as “browning,” sometimes ensued. James Mackey, a receiving teller at Hibernia Bank, also recalled Oscar Frank impersonating various “actresses,” “principally in the nude.” At other parties such as those hosted by William Hatteroth, men dressed as women, called each other “Miss,” inquired as to who made their dresses, and danced with each other in a “love-making” manner. Soldier John Bosworth ate sandwiches and enjoyed music and conversation among a group of eight to twelve men on his first visit. When questioned by authorities, many of the young men at Baker Street claimed it was their first encounter with parties of “all gentlemen” and “no ladies,” where men sang or shared poems and short stories. By the end of the three-year investigation in 1921, thirty one men had been implicated. By Tuesday, February 26, authorities had arrested eleven men from various walks of life, including businessmen and high-ranking military personnel. The police placed a Chinese servant in the apartments to collect evidence.
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“A large number of vicious men” had been using the apartments-rented by Hugh Allan, a singer, and Clarence Thompson, a decorator-as a rendezvous site. On February 16, 1918, San Francisco police began a “ten-day raid” of two flats on Baker Street to end a “vice ring” that had been active for two years. Middle-class whites enjoyed new freedoms, but these freedoms were predicated on gendered and sexualized stereotypes of the “Orient.” Specifically, the formation of an urban gay community depended on the fundamental presumption that Chinese and Japanese culture and people facilitated male same-sex sexuality. Yet a closer look at San Francisco reveals just how narrow and constricting the “wide open town” could be for its Chinese and Japanese communities. As mores of gender and sexuality expanded for middle-class whites, one might assume that they did for newer Americans as well. It appears to have been a time of immense LGBT possibilities, even if no one explicitly identified as such. As divorce rates climbed in the early twentieth century, women sought more independence, discarding long skirts for bloomers, donning neckties, pedaling around town on bicycles, and clamoring for the right to vote.
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Gender impersonators performed to enthusiastic audiences, romantic same-sex friendships abounded, and new modes of womanhood brought women into professional work spaces, college classrooms, and sports. The Olympic Committee has also taken measures to prevent anti-LGBTQ cities from hosting competitions since the 2014 Sochi Winter Games were criticized for Russia’s “gay propaganda law.” Tokyo passed anti-LGBTQ discrimination laws in 2018 in accordance with the committee’s policy for hosting cities, but efforts to implement similar policies throughout all of Japan have stalled.A number of historians have marked the late nineteenth century as the beginning of U.S. From 1964 to 1988, the International Olympic Committee, the governing body of the Olympics, banned South Africa from competing because of apartheid, a brutal system of racial discrimination against nonwhite citizens. International sporting organizations have previously banned countries from competing on grounds of discriminatory policies. “So, that is going to be my mission now to change that.”
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“I think it should not be allowed for a sporting event to host in a country that criminalizes against basic human rights,” Daley said. Daley also criticized the organizers of the FIFA World Cup for hosting the 2022 competition in Qatar, where the death penalty is a legal possibility, according to Human Dignity Trust.